```Date: Apr 9, 2014 1:55 AM
Author: mueckenh@rz.fh-augsburg.de
Subject: § 469   Aristotle on Potential and Actual Infinity

But the phrase 'potential existence' is ambiguous. When we speak of the potential existence of a statue we mean that there will be an actual statue. It is not so with the infinite. There will not be an actual infinite. The word 'is' has many senses, and we say that the infinite 'is' in the sense in which we say 'it is day' or 'it is the games', because one thing after another is always coming into existence. For of these things too the distinction between potential and actual existence holds. We say that there are Olympic games, both in the sense that they may occur and that they are actually occurring. The infinite exhibits itself in different ways-in time, in the generations of man, and in the division of magnitudes. For generally the infinite has this mode of existence: one thing is always being taken after another, and each thing that is taken is always finite, but always different. Again, 'being' has more than one sense, so that we must not regard the infinite as a 'this', such as a man or a horse, but must suppose it to exist in the sense in which we speak of the day or the games as existing things whose being has not come to them like that of a substance, but consists in a process of coming to be or passing away; definite if you like at each stage, yet always different. [...]   It is reasonable that there should not be held to be an infinite in respect of addition such as to surpass every magnitude, but that there should be thought to be such an infinite in the direction of division.    For the matter and the infinite are contained inside what contains them, while it is the form which contains. It is natural too to suppose that in number there is a limit in the direction of the minimum, and that in the other direction every assigned number is surpassed. In magnitude, on the contrary, every assigned magnitude is surpassed in the direction of smallness, while in the other direction there is no infinite magnitude. [...]   But in the direction of largeness it is always possible to think of a larger number: for the number of times a magnitude can be bisected is infinite. Hence this infinite is potential, never actual: the number of parts that can be taken always surpasses any assigned number. But this number is not separable from the process of bisection, and its infinity is not a permanent actuality but consists in a process of coming to be, like time and the number of time.    With magnitudes the contrary holds. What is continuous is divided ad infinitum, but there is no infinite in the direction of increase. For the size which it can potentially be, it can also actually be. Hence since no sensible magnitude is infinite, it is impossible to exceed every assigned magnitude; for if it were possible there would be something bigger than the heavens. [...]   Our account does not rob the mathematicians of their science, by disproving the actual existence of the infinite in the direction of increase, in the sense of the untraversable. In point of fact they do not need the infinite and do not use it. They postulate only that the finite straight line may be produced as far as they wish. It is possible to have divided in the same ratio as the largest quantity another magnitude of any size you like. Hence, for the purposes of proof, it will make no difference to them to have such an infinite instead, while its existence will be in the sphere of real magnitudes. [Aristotle: "Physics"]http://www.greektexts.com/library/Aristotle/Physics/eng/1327.htmlRegards, WM
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